I am a dyed-in-the-wool traditionalist, as my steady readers know. If it’s traditional, I’m in favour. If it’s not, I’m doubtful. I was once an enthusiastic liturgical renewal person, but seminary beat that out of me with a surfeit of alternative rites.
Having made that yet again perfectly clear, I am going to say this:
Stop worrying about the details. If we get the basics covered in Sunday worship, there’s scripture, prayer, and a good commentary, and I hope communion, I’m not that concerned if we use the right form of the words. It doesn’t have to be the pseudo-Elizabethan English of the Book of Common Prayer. It just has to be right in intention and theology, and we Anglicans (and many others) know what that is. The BCP has its faults – the pseudo-archaic language is one of them, and let’s face it, it is not the true Cranmer rite – and its great strengths.
But the wording is not that important, especially when it separates Christians from other Christians who pretty much believe the same things. It’s a red herring, a distraction from our mission. I can spend the rest of my life speaking Plain speech, or even Elizabethan Engish, and it doesn’t make any difference at all in heaven. Our forebears in the church spoke Aramaic and Greek for service, then mostly the vernacular, until Latin became entrenched in the Roman church.
I’ve worshipped in French, Spanish and Danish, besides English, and because they are not my native languages, I have no idea if the form was controversial or theologically sound. It didn’t matter. It was all I could do to keep up.
I will continue to use the BCP and its equivalents in English (my heart is really in the 1604 liturgy, mea culpa) but I can understand that some people just get left behind, and the prayer book lacks some liturgies we now find essential. No one had thought to keep the Great Vigil, for instance, until Anglicans and Romans looked to the East and saw that the Paschal Light service had never been forgotten in Orthodoxy. And I can’t see doing without it.
Time to move on. The Lord is calling us out into the mission field from those comfortable pews, and we have to become weekday Christians, not just Sunday-morning Christians. All the liturgies ever written and all the arguments over them will not change that.